| Adair throws a curve with 'Beliefs and Blasphemies' 09/06/98
By Tom Mayo
POETRY
Marianne Moore - octogenarian, poet and baseball lover - would have doubly appreciated
a traditional baseball question as applied to fellow poet Virginia Hamilton Adair.
In the familiar baseball story, a new pitcher hits the major leagues at the beginning
of the season and blazes through the starting lineup of every team he faces. But the
question lingers: Once the batters have a second and third look at the Kid, will he still
be able to deceive and amaze? Or will the newness simply be gone, with no talent in its
place?
This was the question about 1996's new kid in the big leagues of poetry, Virginia
Hamilton Adair, whose first book of poetry, Ants on the Melon, was published when
she was 83 years old. Its 87 poems seemed to be drawn from most of Ms. Adair's adulthood -
a life of solid, middle-class achievement, unremarkable save for the suicide of her
husband, historian Douglass Adair, and her late-onset blindness.
Her poems about her life with Mr. Adair and about life after him are amazing in their
honesty and forthrightness. They are almost painful to read, but they (and we) are saved
by her wry sense of humor, her sensibleness and an inventiveness of image and phrase that
avoids sentimentality and easy effects.
Her technical skills also are much in evidence, and they enforce the power of her
accessible style.
In his review of Ants on the Melon, that fine novelist and poet and even better
critic Brad Leithauser wrote, "Whether any poem or poems are better than very good .
. . is a judgment requiring a further weighing and sifting and perhaps the emergence of
additional work."
In poetry, range is as important as aim
Now, many people become impatient with the public's fixation on the question whether
some new thing (film, CD, novel) is as good as the last, and critics seem to latch onto
this obsession to quantify and rank works, sometimes at the expense of the works
themselves. But Mr. Leithauser's question still strikes me as the right one to ask. Great
artists - poets, no less than others - need to demonstrate their range, to show how they
handle the variousness of life and that once their newness has faded, they still can
deceive and amaze us.
Ms. Adair's newest book of poems, Beliefs and Blasphemies, provides at best a
partial answer. It is 45 pages and 20 poems shorter than her first book, and quite a few
of the new poems are two-, four- or six-line ditties. Apart from the diminished size, the
poems deal with a single subject - religion - and by this choice the poet has taken an
enormous risk.
Just as Zen haiku focuses our spirits on the eternal by focusing our minds on
exquisitely minute details of nature, the poems in Ms. Adair's first book raised questions
of being and meaning, of destiny and chance, of loss and grace, even as they focused our
attention on the details of marriage and family, of a walk through Dublin or a drive
across the American West. But these new poems address religion directly, and the effect is
almost the same as staring directly into the sun, which is usually less edifying than
studying the sun's shadows in an eclipse.
The bigger the subject, the bigger the risk
Modern poets have a real challenge when they take on religious subjects in this
postmodern world. The choice seems to be between the inspirational (hard to avoid being
platitudinous) and the self-referentially ironic (where terminal hipness and irrelevance
lurk just around the next stanza).
Ms. Adair works both camps in her new book. In some of the poems ("So Long,"
"No Mercy," "Judas") she is irreverent and flip, although she never
quite approaches the nasty humor of James Fenton in his "God, A Poem" ("A
serious mistake in a nightie,/A grave disappointment all round/Is all that you'll get from
th' Almighty,/Is all that you'll get underground.").
Others, such as "Games With Go" and "Moment," mine a more
inspirational or contemplative vein and do so quite successfully. Quite a few of the works
in this collection demonstrate Ms. Adair's prodigious rhyming skills, but some of the
poems consist of little more.
This new book is a brave attempt in what may be a losing game. While I relish the
opportunity to reread many of the poems in Ants on the Melon, very few in Beliefs
and Blasphemies will draw me back into them. If Ms. Adair had taken heed of Ms.
Moore's comment in a 1950 interview ("One could almost say that each striking
literary work is some phase of the desire to resist or affirm religion"), her second
book really might have been special.
Tom Mayo is an associate professor at Southern Methodist University's School of Law
and teaches "Law, Literature & Medicine" there and at the University of
Texas Southwestern Medical Center at Dallas.
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