STUDY QUESTIONS (I) revised 9/4/08

AL = Animal Liberation  AE = Animal Experimentation   MA = Minding Animals  FTFood for Thought     AR = Animal Rights     web = faculty.smu.edu/jkazez/ar2008.htm

8/27     Required:  FT chapter 19 and bible passages in “Animals in Western Thought” (web).  Recommended: FT chapter 13.

(1)    Native Americans are sometimes thought to have had a particularly respectful relationship with animals.  What’s true about that image?  What’s false about it?

(2)    “Adam and Eve were vegetarians.”  True or false?  “Noah was a vegetarian.”  True or false?

(3)    If you had to sum up the message about animals contained in these bible passages, how would you do it?

 

9/3       Aristotle, Kant, and Bentham in “Animals in Western Thought” (web).

(4)    In the first Aristotle passage, the master-animal relationship is compared to the master-slave relationship.  How are they similar, according to Aristotle? 

(5)    In the second passage, how does Aristotle defend the use of animals as food?

(6)    In the first Kant passage, he writes “[S]o far as animals are concerned, we have no direct duties…Our duties toward animals are merely indirect duties toward humanity.”  That’s the heart of his position, so reflect on what he means, in light of the rest of the passage.

(7)    If a dog stops being useful, why shouldn’t his “master” simply shoot him?  What’s Kant’s answer?

9/10   MA chapter 2; "Are we in anthropodenial?" (web, new!!);Descartes in “Animals in Western Thought” (web); AE chapter 12;

(8)    How does Bekoff say do we use language to distance ourselves from and objectify animals?

(9)    According to Bekoff, De Waal, what is anthropomorphism?  What is anthropodenial?  What are the dangers of each?

(10)  What does Bekoff say are the pros and cons of using anecdotes to understand animals?

(11) You may be surprised to learn that some philosophers think animals are not conscious, and can feeling nothing—no pleasure, no pain, no hunger, etc.  Rene Descartes (17th century) is infamous for holding the view that animals are mere machines.  Why does he take this view of animals, but not humans?

(12) How does Harrison use the psychology of pain, and examples like labor pain, placebos, and soldiers to answer the argument that animals must feel our pain, because their nervous systems are much like ours?

(13) Harrison wants to help us “envisage what it must be like for a patient not to feel pain, and yet react as if it does.”  You should be able to explain the relevance of the Jones, amnesiesthetic, and circumcision examples.

 

9/17     MA chapter 4 and AR chapter 8.

(14) Both readings discuss intelligence.

(a)    Why is it difficult comparing the intelligence of different species?

(b)    What’s the problem with using brain size or some other property of the brain as a basis for comparing the intelligence of different species?

(c)    To the extent that comparisons of overall intelligence can be made, do humans come out on top, primates next, and then other species, as predicted by their evolutionary distance from humans?

(15) What is the standard test for self-awareness in animals?  Which animals pass the test?  What are the limits and problems with the test?  (See second reading, especially.)

(16) It will be important for us later on whether animals are “stuck in the present” or can think about the past and future.  See AR 183-6. What do the authors say?

(17) Descartes is adamant that animals lack speech, but what do this week’s authors say on the matter?

     

9/24     AL chapter 1; AE chapter 6.

(18) Singer is happy to admit that there are lots of differences between animals.  Still, he argues that “all animals are equal”?  What is the “principle of equality” that he accepts?  What does it require us to do? 

(19) What is “speciesism”? 

(20) If you rid yourself of speciesism, and embraced the principle of equality, what kinds of things would you have to do and not do?  Read Singer all the way to the end of the chapter, especially pg. 15 on, before you answer.

(21) Suppose you’re on a sinking lifeboat with three other normal people and one normal dog.  You can all be saved by throwing one individual overboard. Fortunately, you’ve got time to make the decision, and you’ve got Animal Liberation to consult.  What’s Singer’s advice to you?   (Don’t answer until you’ve read to the end of chapter 1.)

(22) What is the key example that Gray uses to respond to Singer?  Do you agree with Gray that a mother ought to prefer her child? Do you agree that we have an analogous duty to prefer members of our own species?

 

10/1     AE chapters 8 and 10.

(23) Regan’s article begins with objections to other views about animal rights.  Pay particular attention to what he says against utilitarianism. 

(24) In Regan’s argument for animal rights a concept that plays a crucial role is the concept of a “subject of a life” (SOAL).  What is a SOAL?  Which things are SOALS?  Rats?  Lobsters?  Insects?  Trees?

(25) Regan’s view is “categorically abolitionist,” he says.  What does that mean?  Is Singer also “categorically abolitionist”?

(26) Cohen says we have duties only to beings with a capacity for morality.  That means no duties to dogs, mice, etc, since they lack that capacity.  Then do we also have no duties to babies, or people with severe mental retardation, since they lack that capacity?  These “marginal cases” are a problem for Cohen.  What does he say about them? 

 

10/8     Take-home midterm due, no class

10/15  Required:  AL 95-157, FT chapter 6 (all), and FT chapter 10 (124-9). Recommended:  “An Animal’s Place” and “Power Steer” (both web).

      Note:  I highly recommend the additional readings, which are both by Michael Pollan.  The first is a defense of humane farming. The second is a close look at the way cattle are usually raised in the US. It’s full of disturbing surprises.

(27)  In Singer’s chapter, you’ll learn how modern factory farmers treat chickens, pigs, veal calves, and cattle.  You don’t need to memorize every detail in this chapter, but you should have a pretty definite picture of the treatment of each species.

(28)  If factory farming is appalling cruel, why should we do more than go back to a more humane type of animal farming?  That’s the question Scruton asks in FT chapter 6.  Why does Scruton think we must farm humanely?  Why does he think we need not be vegetarians?

(29)  A utilitarian-style defense of humane farming is on FT 128.  What problems does Gruzalski find with the argument?

 

10/22   Required:  FT chapters 7 and 9; AL 159-169.  Recommended:  “Rethinking the Meat Guzzler” (web).

(30) Why does Pluhar think we ought to do more than move toward humane animal farming, and stop eating meat?

(31) Can vegetarians take credit for saving the lives of animals?  Why does Frey think the answer is No?

(32) How are Singer’s reasons for being a vegetarian different from Pluhar’s?

(33) If you care about the environment, why is that a reason to eat less meat?  (Singer explains, but see also the recommended article.)

 

Study Questions (II) will be posted later in the semester.